A place to share thoughts and ideas about Dungeons and Dragons
July 10, 2017Posted by on
Viaggi, Avventure, Abbordaggi e Combattimenti tra le onde dei sette mari
(Travel, Adventures, Boardings and Fighting between the waves of the Seven Seas)
You can get your free copy of this here: http://homebrewery.naturalcrit.com/share/BJL8XcjyZ
Luke translated my D&D 5E – Nautical Adventures into Italian and created this amazing version. It is an excellent example of what can be done with the homebrewery site. http://homebrewery.naturalcrit.com/
June 25, 2017Posted by on
Download your free copy here.
I just updated the pdf file. The main change is in the explanation of how spellcasting works. This new file name is 5-0-ez4.pdf
If you sometimes feel that the fifth edition Dungeons and Dragons rules are too complicated, this is for you. I created this set of house rules to simplify character creation and advancement among other things. It also introduces a whole new way to select and track the casting of magic spells.
One thing I tried very hard to do was keep the characters levels and power as close as possible to the Player’s Handbook characters so that if you play using these rules, you can still use published 5th edition adventures, and the monsters will require little or no modifications.
Here is what is on the EZ character sheet.
June 8, 2017Posted by on
Encounter with a Wagon
This blog just reached 300 followers. As a way to thank you I will give you this. It can be used for a quick, non combat, encounter on the road. All of the specifications are left up to you to fill in. Sometimes you just need an idea, so here is one.
Metal workers, recently survived a kobold attack.
Wagon is pulled by 4 large work horses (like Clydesdales).
Horses have poorly made plate mail armor. One horse is tied to the side of the wagon with a bandaged foot (was shot with an arrow).
This large wagon is completely enclosed with wood walls and top that have been reinforced with metal plates and has shuttered arrow slits and a smokestack. It has 6 steel reinforced wheels on three axes. There is a door in the back, another in the front, and a trap door in the top. There are several small arrows sticking into the wagon at various places and at odd angles.
The back door is open and the smell of sausage cooking is coming from that direction.
The wagon contains a large variety of metal items that they are taking to town to sell. These are mainly folding weapons racks, hinges, nails, horse shoes, chains, manacles, and some heavy wire. they have no weapons for sale, but can provide small steel balls to use as sling-shot projectiles. They also have some wooden practice swords for sale.
In addition to the items for sale they have their personal weapons, armor, and items and a portable blacksmith shop, complete with anvil, billows, fire pit, tongs, water barrel, etc. These can all be used within the wagon, or they can be removed and set up elsewhere in just one hour (they have had lots of practice).
“We were attacked last night while traveling here. It was along the road where it passes through the densest part of the forest. We were surrounded by kobolds and held out until daybreak. Then the kobolds that were left all left. We caught one. When it came close and tried to reach in to grab a sausage through an arrow skit, we clapped a manacle on its arm. We are thinking about selling it. During the fight we killed a couple and saw them being eaten by the survivors. At least one of them could speak common. It called out to us to throw out any magic items or magical components we had and they would let us pass. They wouldn’t believe us when we told them we had none.”
May 4, 2017Posted by on
How do I win this game?
How do you explain this game to someone who has never played? Here is what I say.
I usually tell my players, before they even roll up their characters, that the thing that I like best about Dungeons and Dragons (D&D) is that it is different from most games. In almost every other game, for me to win, you have to loose. D&D isn’t like that. You play a character that adventures with other characters. At its simplest, you go into a dungeon, find treasure, fight monsters, and try to get out alive. All of the characters help each other, and it often requires the help of each other for any of you to survive.
The Dungeon Master (DM) is kind of like a referee. He knows the layout of the dungeon and where all of the monsters and traps are and describes to you what your character can see. You come up with a character that you want to take on the adventure. In every situation, you tell the DM what you want your character to do, and he does it. If there is any question as to whether your character can accomplish what he wants to do, the DM decides how easy or hard this would be and you roll dice to determine success or failure. Most of the rules are to keep the DM’s decisions from being arbitrary and to provide a framework for deciding how difficult it might be for your character to do things and what the result of success of failure might be. But the rules do not limit what your character can attempt.
May 2, 2017Posted by on
What is Magic? How does it work?
I was trying to figure out how (in 4th and 5th edition Dungeons and Dragons) a character could learn all there was to know about a magic item by simply examining it for an hour. This wasn’t possible in earlier editions. You could only learn about an item by trial and error or by some magical means. It is only now coming up because I never played 4th edition, and this is the first time I have been the DM running a 5th edition game.
After a lot of research (Google is my friend) I finely came to the realization that the nature of magic has changed. To make logical sense out of it all (assuming you can apply logic to the rules of magic in a fantasy game), this is what I came up with.
Nothing below is official. It simply represents my ideas and house rules.
The Source of Magic
Behind reality as the player-characters know it, there is a sort of internal “skeleton”, over which reality exists like skin atop muscle and bone. This “skeleton” can best be envisioned as an unseen essence that pervades all parts of the multiverse, directly linking everything to every other thing. This is the source of all magic. When you cast a spell, you actually create a specific alteration in the local essence, which then causes the spell effect you wanted in the ‘real’ world. Some call this essence “Mana”. In the Forgotten Realms it is called the “Weave”. If the Weave in an area is damaged or destroyed, magic is unreliable or impossible – that’s what creates Wild Magic and Dead Magic zones in the Realms.
All the physical laws of the universe are simply reflections of the true, background laws that govern this universal essence. The average person can only perceive normal reality, but some creatures are born with the ability to sense the universal essence.
All magic-using beings share an innate ability to manipulate the essence. Likewise, almost all those “gifted” with these abilities must receive training in arcane (wizardly) or divine (clerical) magic in order to learn how to manipulate the essence with finesse.
Bards learn that words and music are not just vibrations of air, but vocalizations with power all their own. They learn to untangle and reshape the essence in harmony with their wishes and music.
Clerics and Paladins are conduits for Divine magic, the power of the gods. Divine casting is done by channeling the essence provided by their deities and forming spells out of that.
Druids and Rangers revere nature above all, and can draw essence from the land, gaining their spells and other magical powers either from the essence that flows through nature itself or from a nature deity.
Monks make careful study of the essence that flows through living bodies. Most monastic traditions call this ki.
Sorcerers learn to harness and channel their own inborn magical abilities. They gather the essence to them from force of will.
Warlocks receive their magical abilities from a pact they made with an otherworldly being. This is similar to the way gods channel essence through divine casters.
Wizards create elaborate mental structures within the mazes of their own minds, traps which funnel magical essence like a roof collects rainwater for a barrel, stored and ready to be used over the course of a day.
This magical substructure to the universe, this unseen essence, can be manipulated by users of magic. It can sometimes be concentrated and placed inside a creature or object. Examples would include casting a spell on a creature to make it resistant to fire, or creating a ring of protection. These magic infused creatures or items emit a type of magical radiation. A creature with the ability to sense the universal essence can detect this magical glow, but it is invisible to all others without some magical way to detect it.
The “Detect Magic” spell:
Magical radiation is similar to light in that it is dimmer the farther you are from it. It can pass through most objects, but is blocked from most forms of detection by 1 foot of stone, 1 inch of common metal, a thin sheet of lead, or 3 feet of wood or dirt. For the magic radiation to be strong enough to be detected by the “detect magic” spell, you must be within 30 feet of the magic creature or item. If you sense magic in this way, you sense the presence of magic, but can’t determine in which direction, or how far away the magic item is. Anytime during the duration of the “detect magic” spell, you can take an action to see if there are any specific items or creatures within sight that you can identify as magical. You will see a faint aura around any visible creature or object in the area that bears magic. If you don’t see an aura around anything, then the magic that you sense must be out of sight. It could be one or more items or creatures that are invisible or hidden. For instance, they could be behind a door or in a box or under a secret panel in the floor. If you do not see it, you do not see the aura. This also means you cannot use this to locate invisible creatures or objects. Any aura detected can only be seen by the spellcaster. The color of the aura corresponds to the object’s school of magic. If the item has no particular school then the aura has no color. The brightness of the aura indicates the relative strength of the magic.
Unless the magic item is invisible, you can see it if it is within range but behind a transparent barrier, such as glass. You also perceive its magical aura. This includes potions that are in glass bottles. If the potion is in a container that is not see-through you will not see the aura unless you remove the cap and look directly at the potion.
If you were to touch a creature that possesses magic, you would not typically feel the magic. But if you were to hold a magic item for a few seconds (a round), you would feel the magical radiation generated by the item effecting your body and/or your mind in some way. The sensation will differ depending on the magic contained within the item. If you continue to hold the item and concentrate on it for a short rest, “At the end of the rest, the character learns the item’s properties, as well as how to use them.”
“Potions are an exception; a little taste is enough to tell the taster what the potion does.” You can’t hold a potion in your hand. The bottle isn’t magical, just the liquid it contains. You could stick your finger into it, and leave it there for an hour, but a drop on your tongue is much faster. A taste is not enough to receive the effects of the potion. If it is poison, a taste is not enough to do harm to the taster. When tasting it, the magic of the potion enters your body and instantly reveals its nature.
Magic items want you to know their properties! The magic is alive! Or, rather, it contains a life force. All life has magic flowing through it to some degree, and all magic has some degree of life flowing through it. This explains why some powerful magical items possess sentience. The item’s creator forced so much magical essence into the item that it became sentient. This also explains why magical essence tends to be attracted to living creatures (and sometimes to dead creatures). And why magic can create or destroy life.
The Identify Spell
This spell makes you more receptive to the magical essence of the item. To identify the magic in an object with this spell, you must remain in physical contact with it for at least 1 minute. “If it is a magic item or some other magic-imbued object, you learn its properties and how to use them” (That much is the same as you can get from examination alone. But with the spell you also learn) “, whether it requires attunement to use, and how many charges it has, if any. You learn whether any spells are affecting the item and what they are. If the item was created by a spell, you learn which spell created it.”
To use this spell to identify a potion still requires one minute, but you must come into physical contact with the potion, not just the bottle it is in. A drop on your tongue or on any spot on your exposed flesh is enough.
The identify spell won’t trigger a curse, but it also doesn’t tell you if an item is cursed. There is no easy way to know if an item is cursed except by trial and error. Even the legend lore spell may only hint that it may be cursed. The curse on an item may cause you to misidentify it.
April 13, 2017Posted by on
There has always been a lot of discussion regarding the magic system used in Dungeons and Dragons. It doesn’t seem to be very “logical” and there are other systems that might be better. This is my attempt to address this with an alternative to the “spell slots” system that fifth edition uses. This uses the same spells and everything else as presented in the Players Handbook (PHB) except for replacing its “spell slot” system with a “mana” system. There are several systems out there that use Mana or Spell Points for magic. Let me know what you think of mine.
Magic Points – Mana
Each day a spell casting character has a magic threshold. We’ll call these mana points.
The mana cost of a spell is equal to the spell’s level. So to cast a 2nd level spell would require deducting 2 mana from a character’s mana points. Casting the spell does not remove the spell from the spell casters memory, and the same spell can be used over and over as long as there are mana points in the character’s mana pool. Spells that can be cast at higher levels require one additional mana point for each additional level.
Cantrips use a negligible amount of mana and do not deduct from a character’s mana points. Refer to the tables in the PHB for the number of cantrips each class receives based on their level.
To recover mana a character must rest. All spell casters except for Warlocks recover 100% of their mana after a long rest. Warlocks recover 100% of their mana after a short or long rest.
You cannot cast a spell that you have not memorized. To memorize a spell it must be in your spellbook. You prepare the list of wizard spells that are available for you to cast. To do so, choose a number of wizard spells from your spellbook equal to your Intelligence modifier + your wizard level (minimum of one spell). The spells must be of a level that you can cast.
Bards, Clerics, Druids, Rangers, Sorcerers, and Warlocks
You prepare the list of spells that are available for you to cast, choosing from the spell list for your class. When you do so, choose a number of spells equal to your primary ability modifier + your spell caster level (minimum of one spell). The spells must be of a level you can cast. The primary ability for Bards, Sorcerers, and Warlocks is Charisma. The primary ability for Clerics, Druids and Rangers is Wisdom.
You prepare the list of spells that are available for you to cast, choosing from the Paladin spell list. When you do so, choose a number of spells equal to your primary ability modifier + half your Paladin level (minimum of one spell). The spells must be of a level you can cast.
All Spell Casters
You can change your list of prepared spells when you finish a long rest. Preparing a new list of spells requires at least 1 minute per spell level for each spell on your list.
When you gain another level in your current spell casting class, you can replace one spell that you know with another that is on your list and that is of a level you can cast.
Spells of 6th level and higher are particularly taxing to cast. You can only cast two spells each of levels 6th and 7th, and one spell each of levels 8th and 9th. You can’t cast another spell of the same level until you finish a long rest.
Multi Class Spell Casters
You add your total mana points from all your classes. Multi class Warlocks only recover mana points equal to their mana points as a Warlock during short rests.
Mana Points Table
The maximum number of mana points a spell caster can have and the maximum level any spell can be is listed on the following table:
|Bard, Cleric, Druid, Sorcerer, Wizard||Paladin, Ranger||Warlock|
|LVL||Max. spell level||Mana||LVL||Max. spell level||Mana||LVL||Max. spell level||Mana|
April 7, 2017Posted by on
I found this online a while back. Thought I would share.
D&D Stats Explained
- 1 (–5): Morbidly weak, has significant trouble lifting own limbs
- 2-3 (–4): Needs help to stand, can be knocked over by strong breezes
- 4-5 (–3): Knocked off balance by swinging something dense
- 6-7 (–2): Difficulty pushing an object of their weight
- 8-9 (–1): Has trouble even lifting heavy objects
- 10-11 (0): Can literally pull their own weight
- 12-13 (1): Carries heavy objects for short distances
- 14-15 (2): Visibly toned, throws small objects for long distances
- 16-17 (3): Carries heavy objects with one arm
- 18-19 (4): Can break objects like wood with bare hands
- 20-21 (5): Able to out-wrestle a work animal or catch a falling person
- 22-23 (6): Can pull very heavy objects at appreciable speeds
- 24-25 (7): Pinnacle of brawn, able to out-lift several people
- 1 (–5): Barely mobile, probably significantly paralyzed
- 2-3 (–4): Incapable of moving without noticeable effort or pain
- 4-5 (–3): Visible paralysis or physical difficulty
- 6-7 (–2): Significant klutz or very slow to react
- 8-9 (–1): Somewhat slow, occasionally trips over own feet
- 10-11 (0): Capable of usually catching a small tossed object
- 12-13 (1): Able to often hit large targets
- 14-15 (2): Can catch or dodge a medium-speed surprise projectile
- 16-17 (3): Able to often hit small targets
- 18-19 (4): Light on feet, able to often hit small moving targets
- 20-21 (5): Graceful, able to flow from one action into another easily
- 22-23 (6): Very graceful, capable of dodging a number of thrown objects
- 24-25 (7): Moves like water, reacting to all situations with almost no effort
- 1 (–5): Minimal immune system, body reacts violently to anything foreign
- 2-3 (–4): Frail, suffers frequent broken bones
- 4-5 (–3): Bruises very easily, knocked out by a light punch
- 6-7 (–2): Unusually prone to disease and infection
- 8-9 (–1): Easily winded, incapable of a full day’s hard labor
- 10-11 (0): Occasionally contracts mild sicknesses
- 12-13 (1): Can take a few hits before being knocked unconscious
- 14-15 (2): Able to labor for twelve hours most days
- 16-17 (3): Easily shrugs off most illnesses
- 18-19 (4): Able to stay awake for days on end
- 20-21 (5): Very difficult to wear down, almost never feels fatigue
- 22-23 (6): Never gets sick, even to the most virulent diseases
- 24-25 (7): Tireless paragon of physical endurance
- 1 (–5): Animalistic, no longer capable of logic or reason
- 2-3 (–4): Barely able to function, very limited speech and knowledge
- 4-5 (–3): Often resorts to charades to express thoughts
- 6-7 (–2): Often misuses and mispronounces words
- 8-9 (–1): Has trouble following trains of thought, forgets most unimportant things
- 10-11 (0): Knows what they need to know to get by
- 12-13 (1): Knows a bit more than is necessary, fairly logical
- 14-15 (2): Able to do math or solve logic puzzles mentally with reasonable accuracy
- 16-17 (3): Fairly intelligent, able to understand new tasks quickly
- 18-19 (4): Very intelligent, may invent new processes or uses for knowledge
- 20-21 (5): Highly knowledgeable, probably the smartest person many people know
- 22-23 (6): Able to make Holmesian leaps of logic
- 24-25 (7): Famous as a sage and genius
- 1 (–5): Seemingly incapable of thought, barely aware
- 2-3 (–4): Rarely notices important or prominent items, people, or occurrences
- 4-5 (–3): Seemingly incapable of forethought
- 6-7 (–2): Often fails to exert common sense
- 8-9 (–1): Forgets or opts not to consider options before taking action
- 10-11 (0): Makes reasoned decisions most of the time
- 12-13 (1): Able to tell when a person is upset
- 14-15 (2): Can get hunches about a situation that doesn’t feel right
- 16-17 (3): Reads people and situations fairly well
- 18-19 (4): Often used as a source of wisdom or decider of actions
- 20-21 (5): Reads people and situations very well, almost unconsciously
- 22-23 (6): Can tell minute differences among many situations
- 24-25 (7): Nearly prescient, able to reason far beyond logic
- 1 (–5): Barely conscious, probably acts heavily autistic
- 2-3 (–4): Minimal independent thought, relies heavily on others to think instead
- 4-5 (–3): Has trouble thinking of others as people
- 6-7 (–2): Terribly reticent, uninteresting, or rude
- 8-9 (–1): Something of a bore or makes people mildly uncomfortable
- 10-11 (0): Capable of polite conversation
- 12-13 (1): Mildly interesting, knows what to say to the right people
- 14-15 (2): Interesting, knows what to say to most people
- 16-17 (3): Popular, receives greetings and conversations on the street
- 18-19 (4): Immediately likeable by many people, subject of favorable talk
- 20-21 (5): Life of the party, able to keep people entertained for hours
- 22-23 (6): Immediately likeable by almost everybody
- 24-25 (7): Renowned for wit, personality, and/or looks